We use these axes of the “5 moral foundations” in our workshops to talk about the ways that activists can meet the people they are trying to reach where they are. As artistic activists, the goal is not only to understand, sympathize and be respectful about strongly held beliefs of our “adversaries,” but to create more sophisticated campaigns by giving us insight into those who don’t share our moral beliefs. (See below for how to use this as a tool in your own creative activism).
We borrowed heavily from Jonathan Haidt’s “The Righteous Mind: Why Good People Are Divided by Politics and Religion” and his discussion about why we default to tribalism in the bi-polar American Political system. We also used the categories a group of social psychologists laid out in Moral Foundations Theory that are trying to understand “…why morality varies so much across cultures yet still shows so many similarities and recurrent themes.”
The 5 Moral Foundations
Values of kindness, gentleness, and nurturance. We have an ability to care for and be attached to others. We also have the ability to feel and dislike the pain of others.
When we help or are kind to others, we value those who reciprocate. From this generates ideas of justice, rights, and autonomy. It also touches on proportionality – that people take their “fair share”.
Humans have an ability to form shifting coalitions and we value those who are loyal to those coalitions. From this comes ideas of patriotism and self-sacrifice for the group.
Humans also have an ability to form hierarchical social interactions. This foundation underlies virtues of leadership and followership, including deference to legitimate authority and respect for traditions.
This foundation was shaped by the psychology of disgust and contamination. It underlies notions of striving to live in an elevated, less carnal, more noble way. It underlies the widespread idea that the body is a temple which can be desecrated by immoral activities and contaminants.
How to Use This as a Tool
You can download the handout and, by yourself or with your group, map out how people understand the issue you’re working on within each of these axes. Some may be harder than others, but brainstorm and see what you come up with. There may be conflicting and counterintuitive more stories at play. Then find where there places where the moral narratives might be more widely shared and so could be emphasized in your campaign, or a place where there might be room to shift.
For example, when we have worked with sex worker rights activists, we have all brainstormed together about how stigma against sex workers could be changed by using these axes. By shifting the conversation out of the ‘Sanctity/Degradation” axis, where there is a bigger gap between conservatives and liberals, their creative and cultural interventions could engage audiences in thinking about sex workers as workers being subjected to unfair and unsafe working conditions, which is more in the Care/Harm and Fairness/Cheating axes. By focusing on how sex workers are being harmed, and how the system is cheating them of fair wages and basic human rights, the creative campaigns engage audiences around deeper shared moral beliefs.
There are nuances at play here we delve into in our trainings. If you want to know more about how to use these axes on your own projects, and how we use them in combination with exercises to help create effective campaigns, get in touch.
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